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For more information about preserving Ridge Road
Contact the Cobblestone Society Museum, Routes 98 and 104 at Childs, P.O. Box 363, Albion, NY 14411; 716 589-9013 or 589-9510. The society maintains a fine group of six cobblestone structures, the earliest dating from the 1830s. |
REFERENCES
Breth, Deborah, Cornell Cooperative Extension, fruit specialist. October 2000. Telephone communication.
Historical Album of Orleans County, New York. 1879. New York: Sanford and Co.
Noble, Allen G. 1984. Wood, Brick and Stone: The North American Settlement Landscape, vol. 1. Amherst: University of Massachusetts Press.
______. 1993. Barn Entry Porches, Pent Roofs and Decorated Doors of the Eastern Midwest. Journal of Cultural Geography,14(1): 21-34.
Noble, Allen G., and Brian Coffey. 1986. The Use of Cobblestones as a Folk Building Material. P.A.S.T.Pioneer American Society Transactions 9: 45-51.
Pool, William. 1897. Landmarks of Niagara County, New York. Syracuse: D. Mason.
Schmidt, Carl F. 1944. Cobblestone Architecture. Rochester (?): Carl F. Schmidt.
_______. 1958. The Cobblestone Houses of Central New York State. Journal of the American Institute of Architects 29: 229-35.
_______. 1966. Cobblestone Masonry. Scottsville, NY: Carl F. Schmidt.
Shelgren, Olaf William, Jr., Cary Lattin, and Robert W. Frasch. 1978. Cobblestone Landmarks of New York State. Syracuse: Syracuse University Press.
Signor, Isaac S., ed. 1894. Landmarks of Orleans County, New York. Syracuse: D. Mason.
Thomas, Arad. 1870. Pioneer History of Orleans County, New York. Albion, NY: H.A. Bruner.
Allen G. Noble is distinguished professor emeritus at the University of Akron in Ohio. He is the author or editor of several books on cultural landscapes, including Wood, Brick and Stone: The North American Settlement Landscape; An Ethnic Geography of Early Utica, New York: Time, Space and Community; To Build in a New Land; and The Old Barn Book. A native of New York City, he spent his boyhood in the Mohawk Valley.
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An ancient east-west route across western New York State acquired commercial importance in the westward expansion of the early nineteenth century. A combination of physiogeographic features and early immigrant life created a strip of material culture whose remnants can be seen today. A drive along Highway 104, Ridge Roads latest incarnation, reveals early burial grounds, old orchards, cobblestone houses, one-and-a-half cottages in the Greek Revival style, and rectangular barn doors painted to look like archesbut no log homes survive.

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What is today Highway 104 began as a trail on high ground through swampy land and became a well-traveled route in the nineteenth century, as settlers followed the pioneers into the Midwest and beyond. |
 | Many cemeteries can be found along Ridge Road, or close to it. The sandy soil was easy to dig, and the number of travelers and canal workers created local demand. Cemetery records from Gaines indicate that most early settlers came from the east, especially New England. |
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Apple orchardists took advantage of the good drainage on the ridge; many of the old trees are still standing. |
 | Cobblestone structures were popular along Ridge Road, at least among those who could afford to build them. Erie Canal stone masons supplied the skilled labor. The map plots their incidence along Ridge Road. |
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 | The "one-and-a-half" cottage was a New England house type built mostly in the Greek Revival style, with half-windows just above the floor on the second level. As settlers came west in the 1830s, they brought this style of farmhouse with them and built many such structures along Ridge Road. |
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 | Wood-frame barns with painted-arch doors are fairly common on Ridge Road, as shown in the map below. The decorative idea apparently began in New Yorks central valleys and spread west into Ohio. |
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The excerpts, maps, and photos above are from an article published in Voices Vol. 27, Spring-Summer, 2001, the membership magazine of the New York Folklore Society. Read more about Ridge Road Trail in the full article. To receive Voices, join the New York Folklore Society now.
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