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![]() Return to Table of Contents Substituting brains for brawn, Baum transformed the plodding game that basketball had been ever since its birth into a sharp passing game with intricate crossing patterns that became the classic New York style. Instead of bulling one’s way to the basket or positioning for two-hand set shots, the Bizzy Izzies pioneered the five-man fire drill that presaged today’s Phoenix Suns.
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PUBLICATIONS | VOICES | BACK ISSUES | FOLKLORE IN ARCHIVES | FOLK ARTISTS SELF-MGT | ORDER PUBLICATIONS | SEARCH ![]() Improbable as it may seem today, professional basketball in this country was once the game for Jews, as much as today it is a game dominated by African Americans. That time was not so long ago, as the author recalls from his own youth. A Polish Jew transplanted to New York City in 1949, who has lived in New York’s Ulster County for the past thirty years, he embarked upon a search for the localized story of one of the game’s earliest professional leagues, the Hudson River League of 1909–12. Surprisingly the journey of discovery took him back to Poland and New York City, revealing a heretofore hidden hero of basketball, Harry Baum. Upon his death in 1959 at age seventy-six, this former chairman of the Department of Electrical Engineering at City College had amassed credits enough for a generous obituary in the New York Times. Nowhere in his death notice, however, was there any mention of his pivotal role in the evolution of basketball. My father had not been an athlete in his youth in Cracow, and he never could fathom my boyhood mania for sports, especially basketball—“this crazy American jumping,” as he called it. Immigrating to this country after the war, by 1954 my family settled into Kew Gardens, then a predominantly Jewish neighborhood in Queens. As my pudgy frame began to elongate by age eleven, basketball became my life: maneuvering around the nuisance of schooling, I became a playground habitué from daylight to dusk and a gym rat at night. And I was never lacking for company from similarly crazed coreligionist jumpers. Ever since the turn of the century, when the new game of basketball had come into the cities through the settlement houses, the Young Men’s Hebrew Association, and the Amateur Athletic Union, Tevye could have blared “Tradition!” in reference to basketball more aptly than to the Talmud. As Hank Rosenstein of the original 1946–7 New York Knickerbockers recently said, “Basketball was our religion.”
Let’s do a racehorse run through early basketball. Our national pastime of baseball has roots in this country going back to the 1700s, but it is an Old World import. Indeed, the only major sports born in America are lacrosse and basketball—the first created by Native Americans as baggataway and renamed by French missionaries, and the second by a Canadian physical education instructor at the YMCA Training School in Springfield, Massachusetts. In 1891 James Naismith nailed peach baskets to the balcony rail of the local gym and formulated a set of rules (no backboards, no dribbling, no limits to the number of players on the floor) that soon became subject to widespread tinkering.
“Professional basketball is a Jewish boys’ game,” said Eddie Gottlieb of the SPHAs in the 1920s. And for several decades it was, despite such formidable African American teams as the Rens and the Harlem Globetrotters, organized by Ape Saperstein in 1927 and still barnstorming today. Jews went on to dominate the new pro leagues that began to have national aspirations, from the American Basketball League (founded in 1925) and National Basketball League (1937) to the Basketball Association of America of 1946, which three years later would change its name to the NBA. In what is now considered the NBA’s first game, between the Knicks and the Toronto Huskies on November 1, 1946, Ossie Schectman scored the league’s first basket on a give-and-go fast break. With Jewish teammates Sonny Hertzberg, Stan Stutz, Hank Rosenstein, Ralph Kaplowitz, Jake Weber, and Leo “Ace” Gottlieb, the Knicks won that game and finished the season with a 33-27 record. What accounted for the basketball success of the Jews? New York Daily News sports editor Paul Gallico wrote in the mid-1930s that basketball “appeals to the Hebrew with his Oriental background [because] the game places a premium on an alert, scheming mind and flashy trickiness, artful dodging, and general smartaleckness.” In rejecting the clear anti-Semitism behind that analysis, we are thrown back upon the obvious answer: that pro basketball provided a ladder to a downtrodden minority, as it would continue to do for other minorities. Yet the most intriguing answer may lie closer to Gallico’s remark, and it played out in the Hudson River League of 1911–2.
In that truncated season the Kingston Company M squad, led by Harry Franckle and Sam Curlett, won the championship as the league folded on January 20, 1912, having played barely half its scheduled games. Kingston’s 14-8 record bested the 14-9 mark posted by the Newburgh Tenths. This colorless regimental name soon gave way to the more descriptive “Bizzy Izzies,” the nickname that the all-Israelite squad had first assumed when it won the New York City inter-settlement league “midget” (under 106 pounds) title for five years running. Its players included future Basketball Hall of Famers Barney Sedran (Sedransky) and Marty Friedman, league-leading scorer Ira Streusand, and such other Lower East Side luminaries as Harry Brill, Lou Sugarman, Bill Cone (Cohen), Joe Girsdansky, and Jake Fuller, all of them alumni of the teenage Bizzy Izzies. This “midget” team—some, like Sedran at five feet four inches, were too small to make their high-school teams— owed everything to their coach, Harry Baum, who is not in the hall of fame but ought to be. Streusand explained that “as kids, we were all physically inferior. We were really midgets; hardly weighed anything at all. But Baum taught us teamwork and a new brand of ball and we ran everyone ragged.” Sedran added, “He taught us a style of play which we carried with us during our entire careers. In fact, his style of basketball was followed by most of the pro teams.” In 1983, at the age of eighty-seven, the legendary Nat Holman recalled that he had really begun to learn the game in 1908, when he was the twelve-year-old mascot of the Izzies.
Leave it to a Polish Jew to blend one game invented by a Canadian with another created by Native Americans. In basketball history no better examples of “alert, scheming mind and flashy trickiness, artful dodging” may be found than Harry Baum and the Bizzy Izzies. “Hoops, Hebrews, and the Hudson River League by John Thorn was published in Voices Vol. 33, Spring-Summer 2007. Voices is the membership magazine of the New York Folklore Society. To become a subscriber, join the New York Folklore Society now. HOME | ABOUT NYFS | PROGRAMS & SERVICES | PUBLICATIONS | RESOURCES | CALENDAR | WHATS FOLKLORE? | MEMBERSHIP | GALLERY | SHOP |
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