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PUBLICATIONS | VOICES | BACK ISSUES | FOLKLORE IN ARCHIVES | FOLK ARTISTS SELF-MGT | ORDER PUBLICATIONS | SEARCH ![]() There are no prescribed rituals for mourning thousands of people. We invented them as we went along. With a couple of candles and a bunch of flowers we transformed ordinary sidewalks and street corners into sacred spaces. Here friends, family, or passersby could pause to pray, reflect on the tragedy, and leave whatever offerings they deemed appropriate. Visitors left messages addressed to the dead with the shared belief that words, in this newly consecrated space, would somehow find their way.
![]() The shrines blended different traditions, both sacred and secular. Saints sat beside carefully selected Beanie Babies. Dotty the Dalmatian, Fleecie the Lamb, and Glory the Patriotic Bear were oddly comforting nestled among candles beside the Virgin of Guadalupe. All offerings were welcome and the resulting installations became intricate creations of communal art, enabling each of us to mourn in our own way in a shared space.
Also see, 9/11: Commemorative Art, Ritual, and Story by Steve Zeitlin and Ilana Harlow. "Hallowed Ground" with photographs by Martha Cooper was published in Voices Vol. 27, Fall-Winter, 2001. Voices is the membership magazine of the New York Folklore Society. To become a subscriber, join the New York Folklore Society now. HOME | ABOUT NYFS | PROGRAMS & SERVICES | PUBLICATIONS | RESOURCES | CALENDAR | WHATS FOLKLORE? | MEMBERSHIP | GALLERY | SHOP |
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