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New York Folklore Quarterly, Vol. XXIX, No. 3, September 1973

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NEW YORK FOLKLORE QUARTERLY
Vol. XXIX, No. 3, September, 1973

HALLOWEEN
Catherine Harris Ainsworth

HALLOWE’EN among the peoples of Celtic descent and influence is an old and persistent celebration. As it stands today, it appears to be the most spontaneous, the most child directed and influenced of all our holiday customs, the least self-conscious, and the most truly folk developed. Eleanor Hull in her Folklore of the British Isles gives an account of the origins and ancient practices of this present-day vagabond child-adopted holiday. Of the origins in certain parts of the British Isles she says:
The festival of decay and winter naturally connected itself with the idea of death, and became the commemoration of the dead. The Christian Church here, as elsewhere, was forced to accommodate itself to the general tendency, and to substitute a Christian celebration of a similar kind. All Saints’ Day was instituted in the first half of the eighth century by Pope Gregory II, and placed at the same date as the pagan festival of death. Still later, in 998, Odilo, Abbot of Cluny, added the celebration, on the following day, of the Feast of All Souls, to meet the general craving for a day of commemoration of the departed.
In the 1950’s in Holly, Michigan, my small daughter rated Hallowe’en second to Christmas among her childish pleasures and delights; and again in 1972, a student, in recording a Hallowe’en experience within the last ten years, also spoke of it as being as much fun as Christmas. This high esteem among children of the United States is a recent development, or reversion, ....


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