New York Folklore Society logo
Cover of Voices VOICES
The Journal of New York Folklore


The membership magazine of the
New York Folklore Society

Look inside issues of this publication and join the New York Folklore Society now to receive more issues.
design element

Link to home page

Link to Mission and  History of New York Folklore Society

Link to NYFS Programs webpage

Link to Music pages

Link to Publications web page of NYFS

Link to Links Page of NYFS

Link to Calendar page of NYFS

Link to What Is Folklore web page

Link to Membership

Link to FOLK ARTS --Gallery of NY Traditions

Link to New York Traditions on-line gallery shop

search engine

Link to Contact page



Cover of Vol. 24 New York Folklore

The Journal of New York Folklore was published 1975-1999. Back issues are still available.


Cover of New York Folklore Quarterly

The New York Folklore Quarterly was published 1946-1974. Back issues are still available.

New York Folklore Society
P.O. Box 764
Schenectady, NY 12301
518/346-7008
Fax 518/346-6617
nyfs@nyfolklore.org
     

NEW YORK FOLKLORE QUARTERLY
Vol. II, No. 1, February, 1946

PUBLICATIONS | VOICES | BACK  ISSUES | FOLKLORE  IN ARCHIVES | FOLK  ARTISTS  SELF-MGT | ORDER PUBLICATIONS | SEARCH

“BLUE MOUNTAIN LAKE” AND “BARBARA ALLEN”
Helen Hartness Flanders

NEEDLESS TO SAY, THERE ARE NO BOUNDARIES for folk songs. If some have spilled over the State line into New England laps, we take this chance to return two of them.

The first of these songs, “Blue Mountain Lake,” is usually called “The Belle of Long Lake,” and I have told in The New Green Mountain Songster (New Haven: Yale University Press, 1939) how I stalked other versions of the song and its story. In attempting to run down the actual facts of the fight narrated therein, I have tried in vain to locate a book by a pastor of Long Lake, called The History of Long Lake, New York. For the time being I’ve had to accept what singers could tell me about the fight there in the lumber camp. These accounts are probably as satisfactory as a historical record would be, for lumbermen usually chose a song as the way to pass along among themselves something they remembered with pleasure as having broken the monotony and hard work of their days in the big woods. In “Guy Reed” or “Peter Emberly” or “The Jam on Jerry’s Rock,” the singer gives the impression of having witnessed the tragedy.

Ballad collecting is one long-continued story. My first recording of this song was from a man who lumbered around Long Lake and gave the name of the boss as “Griffith.” Next, a Glens Falls singer named the boss “Mitchell.” The third time we came upon the “Belle of Long Lake,” the singer said, “This song is about Richard Canfield.”...



PURCHASE THIS ARTICLE

To order this article, click on an order button below to purchase through Paypal or with your credit card. We will send you a PDF of the article via e-mail upon receipt of your order.

ITEM #1026
"Flanders" (NYFQ II-1, pp. 52-58)      $3.00


Member Price (NYFQ II-1, pp. 52-58)    $2.00


right arrow graphic    BACK TO

NEW YORK FOLKLORE QUARTERLY, Vol. II, No. 1 Table of Contents.




NOTE: The New York Folklore Society Newsletter and New York Folklore Journal were replaced by Voices: The Journal of New York Folklore which debuted in December, 2000.

Membership in NYFS includes a subscription to Voices: The Journal of New York Folklore.

HOME | ABOUT NYFS | PROGRAMS & SERVICES | MUSIC | PUBLICATIONS | RESOURCES | CALENDAR | WHAT’S FOLKLORE? | MEMBERSHIP | GALLERY | SHOP | SEARCH | CONTACT US


© 2012, 2011-2008 New York Folklore Society